Erdrich does not show even the old matriarch Grandma (Marie Lazarre) Kashpaw as a figure of great triumph, but rather identifies her with a comparison to symbols of defeat:
Grandma Kashpaw's rolled-down rayon stocking and brown support shoes appeared first, then her head in its iron-gray pageboy. Last of all the entire rest of her squeezed through the door. . . . When I was very young, she always seemed the same size to me as the rock cairns commemorating indian defeats around here. but every time I saw her now i realized that she wasn't so large, it was just that her figure was weathered and massive as a statue roughed out in rock (Erdrich 16).
This is hardly the depicting of a fairy-tale heroine of saintly or superwoman proportions. Instead, Erdrich has painted a exhaustively humanized version of a powerful Native American heroine. The indite reflects the Native American belief that the spirit triumphs where the body go short. The commemoration of Indian defeats is meant not to honor the de
When we meet Charlene Thunder, the protagonist/heroine of Susan Power's original The Grass Dancer, she certainly does not fit our preconceptions of the stereotypical Native American woman. similar Erdrich, Power wants not lonesome(prenominal) to show the talents and strengths of the Native American woman, but also to demonstrate her individuality, her courageous willingness to discover and bear witness herself without fear of judgment from the culture or from men. Charlene, like the heroines in Erdrich's novel, contributes to the Native American culture, its enrichment and survival, not by adhering to stereotyped roles, not by being obedient to men, but by act to be themselves.
Accordingly, Charlene appears first to the reader in a maculation of power, a spokesperson of sorts, and a woman with powerful internal thoughts. Her power is in part a result of her fencesitter nature, but it is also a result of her relationship with her grandmother, Mercury, the " qualification witch." This relationship is an indication of the strength Native American women fulfill from their associations with one another through the generations, a feature of Erdrich's novel as well. Charlene is unchallenged by the others because she is protected by the female power of her grandmother:
Both Erdrich and Power give their heroines a sense of humor. Erdrich incorporates that sense of humor much into the overall personalities of her characters, while Power makes it a dominant part of Charlene's character. Charlene is far more the comic character than any female in Erdrich's book. When lechatelierite tells her she has a grandmother, Charlene exclaims, "Do I ever!" (Power 277). However, this humor only gives the reader a greater appreciation of Charlene's humanity and does not diminish in any way her enduring chivalric qualities. Like the generally more serious heroines in Erdrich's book, Charlene is a female character whose heroism is not determined by her superwomanness, but rather by her humanness, not by the semblance image she pr
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