The fourth century Chinese philosopher Chuang Chou wrote the insightful, dynamic and a good deal humorous Chuang Tzu, a brilliant rhetoric on patch’s need to cast misplaced values in order to be free of the sphere. Essenti every(prenominal)y, all the philosophers of ancient china addressed themselves to the same problem – how is man to live in a orbit dominated by chaos, suffering, and absurdity (Watson 3)? Chinese philosophers Confucius, Mo Tzu, and Mencius responded to this question with doctrines to change the individual and reform society. In the modern world we continue the quest for societal indoctrination. In pursuit of resolving our global ills, we continuously fall back off on traditional ideologies that may actually be the set of all our suffering. Chuang proposed a different answer than his fellow philosophers.
In chapter one, “Free and Easy Wandering,” Chuang refers to Sun Jung-tzu, a social pacifist who “rejected the conventional standards of honor and disgrace” (Chou 835). “The all told world could praise Sun Jung and it wouldn’t make him exert himself; the whole world could condemn him and it wouldn’t make him mope. He displace a clear line between the internal and the external, and accepted the boundaries of true glory and disgrace” (Chou 835).
Chuang believed the labels man uses to define his value-ridden actions in life are man’s downfall. In Chuang’s eyes man is the author of his own suffering and bondage, and all his fears spring from the web of values created by himself alone (Watson 4). If we discard the conventional concepts of right and wrong or life and death, and so we lose the man-made ills. This enables us to understand that the natural ills of the world are an inevitable part of life.
In chapter two, “Discussions on fashioning All Things Equal,” Chuang uses a pseudo logical discussion or debate that starts out sounding completely rational and sober, and ends...If you lack to get a full essay, order it on our website: Orderessay
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